To jump to:

Iching

Beginning

Typical of the hexagramas of I-Ching

The hexagramas i ching represent images of different universal situations, with his respective combinations between the luminous force celesta, the terrena and the dark one, inside the hexagramas i-ching there appears before us the possibility that we could realize a modification and a transformation in the individual lines, of a such way that each of the signs could transform into other, as it usually happens in the constant and eternal change of the situations of the life.

It is important to bear in mind that the hexagramas I ching show the images of all the states in which it is possible to find the world in its entirety, while the individual lines for his part, indicate inside the above mentioned global circumstances the changeable situations. Each of the hexagramas i-ching find composed by six line that is constructed and it are begun starting from below up, in a such way that the places of the 1, 3 and 5 talk each other of luminous positions, while the places 2, 6 and 4 are dark (distinguished in the first case, ordinary in the second one).

The firmest line of the hexagramas of i ching is represented by an undivided line corresponding to the Yang, the luminous beginning; on the other hand, the soft line consists for a broken line that corresponds to the Yin, that is to say at first darkly. hexagramas-i-ching-libroNow then, the prayers that we can think of the different individual lines that they correspond to the i ching hexagramas him belong to duke Chou and allude to the modifications or perhaps to the different possibilities that happen in an entire situation; also it is important to bear in mind that in the reports that the i-ching presents we will be able to find many words as “luck“, “misfortune“, “humiliation“, “repentance“.

Basically under the interpretation of the hexagramas of i-ching, this means that when the course that takes the action is according to the universal laws, this itself helps us to achieve the conquest of what we propose to ourselves. Now then, if the i ching hexagramas do not say that the direction that has taken is the wrong one and before the warning of it we repent and change it, it is probable that this provokes something of sadness but the book will not augur misfortune to us. On the other hand it is important to stand out the fact that the i-ching hexagramas possess two types of regents, one named the constituent where the line grants to the sign his typical sense, and the ruling regent who usually treats of 5to position.

Interpretation of the hexagramas of I Ching

The first grade of evolution of the hexagramas of i ching has to do with the systematical combination of the divided and entire lines that we can observe in the diagrams. These lines that form, combined, give us a whole of 4 signs. At the same time the diagrams keep on evolving, adding one more line, what provokes that they transform in trigramas and on having submitted to these four diagrams to the totality of the possible combinations manages to be obtained as turned out eight trigramas basic that give birth to to the i ching hexagramas. As the trigrama is composed by three lines, the same one charts an experience of the life through that one lives in three different moments.

hexagramas-i-ching-hexagramaIn parallel with that every trigrama presents typical of each of five basic elements that correspond to the oriental tradition (ground, water, fire, metal and wood) also they are represented by a color, a musical note, a planet, a point of the compass, an animal, a season, a member of the family and a specific area of the physical body with which they are identified. These trigramas tend to get together reciprocally in most of the possible variants, which are eight, and this way 64 cause to hexagramas of i ching.

It costs to clarify, that thirty two are the variants different from opposition corresponding to some internal attitudes that the human being usually shows opposite to the situations of the life. Then, bearing all this in mind we can say that the i-ching hexagramas constitute to a trigrama on other, that is to say, a structure (the same one that inspired George Boole to create the binary system on which there is based the electronics and the computers) composed by six lines.

All the hexagramas of the i-ching are concatenados some in others demonstrating the different situations for which a human being must happen along his life as to a previous experience he is followed by the later one that corresponds to him.



Copyright © 2010 coventina.net All rights reserved. | Contact | Sitemap